The Association Body Freudian Paris
Corpo Freudiano Paris is an association of psychoanalysis which brings together psychoanalysts, Analyzes and people interested in psychoanalysis.
Corpo Freudiano carries as a project to transmit psychoanalysis, to encourage the commitment of new generations of analysts, to promote theoretical and clinical research, to support the dialogue between the arts, the sciences, Politics and psychoanalysis.
Founded in June 2016, Corpo Freudiano seeks to set up places to share analytical experience to promote the transmission of psychoanalysis, especially with those who wish to become analysts.
Corpo Freudiano Paris is connected to the different Corpo Freudiano associations that exist in Brazil, But the association leads its work in a completely independent way. Once a year, During international conferences, We are given an opportunity to exchange in a privileged way with the other sections of Corpo Freudiano which are in Brazil.
Corpo Freudiano Paris is also recognized in close connection with the insistence experience, Association which on the initiative of Alain Didier-Weill, Seeks to link art, Psychoanalysis and Politics.
Corpo Freudiano Paris would like to welcome the desire for training as analysts to become analysts as openly as possible as possible. We set up workspaces where each other's speech could circulate horizontally and shared. Too often, We have experienced the existence of an "institutional superego" which bridles the word within the interior of the associations, And on the contrary, we would like the free association to also be deployed within our association.
Evenings, seminars, working groups, Workshops are organized throughout the year in Paris. The different working groups are invited to present their activity to others once or twice a year, so that an experience sharing can take place.
There is no need to be a member to follow events, Corpo Freudiano Paris groups or activities. Be aware, however, that your desire to become a member of the association will be welcomed with kindness.
Corpo Freudiano is made up of different types of members :
– Friendly members are those who wish to participate in one or more regular activities of the association;
– Training members are analysts who wish to become analysts and who seek work spaces in the association allowing them to support their desire;
– Practitioner members are analysts already registered in practice, and who seek for them and for others areas of experience sharing;
In addition to these three categories, Also exist the honorary members of the association, and benefactor members.
We become a member of the association by requesting it from a member of the Board of Directors and paying a subscription for the year.
Corpo Freudiano has his headquarters in Paris, 44/46 Rue de la Butte aux Cailles Tel. : 01 45 80 44 63. E-mail : corpofreudiano@free.fr.
For the year 2019, The association's council office is composed as well :
President : Paolo Lollo
Vice-president :
Secretaries : Laurent Peyronnie, Monique de Lagontrie
Treasurer : Cristiane Cardoso
Members :
Baya Belakri
Cristiane Cardoso
Alexandra DUPUY
Olivier COURTEMANCHE
Isabelle Ferre
Nilce Geoffroy
Catherine HAGEGE
Renée Kalfon
Paolo Lollo
LUCINDA PEREIRA
Laurent Peyronnie
Lisa SANCHEZ
Jacques see
Emmanuel Valat
Olivier Viaud
Honorary members:
Marco Antonio Coutinho Jorge
Henry FONTANA
Eva FUZESSERY
Denise MAURANO
Jacques Nassif
https://www.facebook.com/corpofreudianofrance/
e-mail: corpofreudiano@free.fr;
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L’association Freudian body Paris
was born from the desire of some to create a place of speech, study and research open to all those who are interested in psychoanalysis and especially young practitioners from different backgrounds. It aims to transmit psychoanalysis, its theory and practice, so everyone can reinvent it in his own name.
The body, the letter, dance
It is born from the insistence experience, An association that connects Art, Psychoanalysis and Politics, and, at the same time, appears from a coast of Corpo Freudiano - Psicanalized Escola, an association founded in Rio de Janeiro in 1994 and that brings together today, in many cities of Brazil, many psychoanalysts and young practitioners, In a work of transmission of Freudian knowledge. "Corpo Freudiano Paris" therefore welcomes other experiences and other languages, Without giving up its specificity and its autonomous initiative.
Keeping the Portuguese name of Latin origin, The French association Corpo Freudiano invites you to pronounce, in its name, All letters, especially the consonant p, an occlusive and explosive labial, which in the French word "body" is not pronounced. This opening of the body to its consonants would like to open up the language by opening it to "the letter" to make the signifier resonate. In the same way, Corpo Freudiano's work wishes to stay as close as possible to the Freudian corpus.
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Founding text
Transmission, creation and “pass” of psychoanalysis
Govern, psychanalyser, educate businesses are impossible Freud tells us. Impossibles, since the three activities require the speech commitment. For Lacan, tell the whole truth is impossible, we lack the words. Because of this lack, the truth is only half said. The other hand is indescribable, yet, it touches, whichever way, real. In the fragment No. 7 du negotiations logic-philosophical, Wittgenstein says in a pithy and dramatic way : "What we can not speak, one must be silent "* . This is the half-truth that touches the real, we can not speak. It is worth trying to understand the characteristics of this impossibility, to design later the emergence of a possible transmission. 
Govern, psychanalyser, teaching are thus functions in connection with the two sides of the Truth, that of speech (the half-said) and the real, that escapes the taking of any symbolization. More, thanks to this impossible that speech act can affect the real. The signified psychoanalysis says truth, but with specific signs that she touches the real. The limits of meaning carried by the signified thus open to the possibility of meeting the impossible. The words, instrument to exercise these three functions, has no hold on reality resists it to symbolization.
To access a form of symbolism that goes to the real, you have to let the choir served, the established concepts, let rise signifiers, open to possible. The psychoanalyst must then go to sleep by his désêtre and give way to knowledge of the analysand ; one who transmits arise must leave the subject with his half-knowledge ; democracy must give way (l'now) the people.
Similarly the impossible transmission becomes possible, the UN (can one by one) an act of separation between transmit and receive, between speaking and listening. A new reception is possible, allowing a gap that opens up something of a real transmission. What you get is not the form of the real (representation), but the real one form (a sign that is affected by the unconscious). The unconscious is, moving the real into the symbolic, and becomes about this receipt. It is through this passage that forms can be transformed. The training is this transformation.
Se former, become an analyst, teach, or do politics mean changes from listening. "The unconscious is the real as impossible to say" *. Would it not also possible to hear ? The real is the impossible, Lacan says. But how then can he arrange to be ? "The signifier is what represents a subject for another signifier" *. This representation requires dynamic association that breaks the impossible speech. However possible allowed by free association still requires a first symbolization. This rule is a premise, a novelty, creation, the encounter between symbolic and real.
How then teach, how to pass if the whole truth is impossible since words fail us ? How to make this meeting possible transmission possible ? Is it enough to appeal to the desire of everyone in his report to know ? Or does it also create the right tools ? And that desire, so that it is acting, should it not be act of separation with the object, alliance with the symbolic, e bring out the scansion signifiers coves where the real ?
It is from this impossible transmission that we will open access to the discourse of psychoanalysis. This will not allow us to meet a new and unique way the texts of Freud and Lacan. This meeting will be the more successful it will allow us to approach the real part of the letter. Each of us can, with his voice trying to question the enigma of knowledge in a new place of questioning where psychoanalysis, l’invention, art are all invited to the bedside of texts and analyst experience and analyzing.
At the University theoretical statements have truth value. They must constitute a body of knowledge, evaluated and validated by the institution. We provide a work space where everyone will work his training in a clean path search, resourcing and de-sideration.
We offer 1 workplace experiment where the renewal of the analytic discourse in a collective reading of Freud's texts and Lacan. In this place knowing textual and repository namely that the cure can meet.
From this meeting will be able to form cartels and other workspaces, where various theoretical and clinical questions can be developed. In each group, each participant will be able to implement this calling and shape restoring other personal issues which have seized. The singular word of each, his style will be the signing of a validation. The path of each individual test will be signing a confirmation.
We call this proposed transmission of psychoanalysis Corpo Freudiano, and propose to analysts and analysands join in order to test the work of the unconscious in the exchange with some other. The purpose of Corpo Freudiano is to set up a new basic training, free from dogmas and hierarchies, with reference to the founding texts of psychoanalysis and the experience of the unconscious of each.
A Paris, the 14 September 2014
Paolo Lollo
Jacques Siboni
Cristiane Cardoso
* "Whereof one can not speak, thereof one must be silent "
* Lacan, J., encore, The Seminar Book XX, Paris, Threshold, 1975.
* Lacan J., Subversion of the subject and dialectic of desire in: Writings II, Paris, Threshold, 1999, p. 299.
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Corpo Freudiano Paris
is an association that has the ambition to maintain psychoanalysis alive through a new form of transmission, addressed to young generations
Born in 1994 in Brazil, to Rio de Janeiro, under the leadership of Marco Antonio Coutinho Jorge, Freudian body is inspired by the theses of Alain Didier-Weill who recommend a new form of institution which, as an’INSISTUTION, pretending to insist that the statutes do not make static its forms of organization which must remain in the service of non -dogmatic psychoanalysis constantly in motion.
We cannot not see that psychoanalytic theory, assumed as something completed and final, is the counterpart of a psychotic organization, since permanently separated from a subject of enunciation. Any theoretical apparatus is effective and only transmitted if it engages the symbolization processes. In this sense the theory is this something that is continuously re -elaborated with each new analytical experience, even if it means becoming an instrument of alienation.
As a psychoanalytic institution that insists, Corpo Freudiano's desire is to transmit not only the theory, but also an analytical practice that does not refer to frozen knowledge, but to an experience which is aimed at the singularity of each one. Then, How can it consent to the subject to arise, at any time, and thus give impetus to symbolization processes ?
In this respect, Alain Didier-Weill had made the proposal for an insistence as a space where "training" and "pass" could deploy without being trapped in an institutional superego freezing, which would prevent any training of the psychoanalyst.
To its foundation, Corpo Freudiano accepted Alain Didier-Weill's challenge and tried to create, First in Brazil, then in 2017 in France and now in the United States, This place where the desire for an analyst insists and unfolds. A space where practitioners continuously in training are trying to "do not stop passing the pass", in a movement that engages the articulation between symbolism and reality in the work of training.
In this meeting, We would like to think with you about the question of transmission from these considerations and the following text
d’A. D.-W., extract from : "For a place of insistence"
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"Until the pass hypothesis, The transmission of psychoanalysis was done by two parallel paths which could not cross : The becoming analyst was taught on one side, In the field of intension, by what he had allowed himself to say as an analyzing on a couch, the other, In the field of extension, by a textual education that he received from teachers qualified by the institution. Such cleavage would generate the following paradox : How was it that the metaphorical inventiveness which an analysand had been reported when he had developed, In the horizontal position of the couch, so often deserted his word when, became an analyst, He was led to speak vertically, in front of an audience of analysts in his institution ?
How was it in short that the word of the analyst could make heard that the price paid by speaking as a “member belonging to”, was going through having to stop allowing metaphorical inventiveness ?
From the moment Lacan advanced that he did not belong only to the analysand, in a hysterical position, to allow yourself to speak, But that this speech task was an analyst, The open question became it : The analytical act of authorizing itself was not an ineffable act, mystical, and was not in this regard, not dissociable from a redoubled act by which the analyst had to make transmissible, by his word, wherein He had allowed himself. What, one somme, He reinvented with his own words the analytical theory that ceased, therefore, to be arranged by an authority before which the temptation bow : paradoxical temptation to cancel what his analytical experience had taught him (the other is crossed out) by reconstructing a place of authority authorizing a transfer to another uncatered institutional.
The consequence of the idea that each analyst could be this passer -by articulating this enigmatic S(Ⱥ) holding the power to substitute for private public discontinuity a continuity of the intension and the extension was enormous because it tended to say this to each analyst : “If you consider that it is only an exceptional being - Freud or Lacan - to invent or reinvent psychoanalysis, It is that you resist to consider the existence of this exceptional subject which is, in you, The subject of the unconscious. This subject that, Unlike the self, is not cleaned between the inside and the outside, Between the intension and the extension, but divided according to a continuity making him a receiver. The other having to transmit itself as a transmitter for the other, expect you that you are a receiver of the theory that can be transmuted as a transmitter according to this fruitful inversion : The transmitter receives from the receiver its own message in reversed form.”
This temptation to cancel what could have been painfully conquered on a couch is so frequent that we must not have to hate that we are certain to have made the ethical requirement of the ethical requirement “allow yourself”. We need, in this regard, strictly distinguishing the assent that is given to this sentence because it tends to discharge the analyst of the over -lodge from the institutional authority, given assent, on the contrary, to the assumption of the charge news that is incumbent on anyone who takes care of, To ensure its transmissibility, The real involved in the act of authorizing oneself.” Alain Didier-Weill